Overheard

I loved this comment:

Notice that the shape of the winning antenna is a pyramid? There are a lot of theories regarding electromagnetism and the pyramid shape, including a bunch on how the ancient egyptians figured out how to utilize these electromagnetic properties, which is (supposedly) why the pyramids were built that way.

If you want to get kooky, it can also point to the extra terrestrial origins of ancient egyptian civilization.


That makes perfect sense! The aliens, feeling like outsiders in this new place, built gigantic 802.11 antennas to download porn and MP3s from their home planet.

If it wasn’t for the unacceptably long ping times, they would still be with us today.

Little tatami

From Newsscan, an excerpt on hiaku from author Joshua Cooper Ramo:

“In the middle of the fifteenth century in Japan, a time when the kingdom was both at its most isolated and, to Japanese eyes, most perfect, a strange tradition emerged: composing haiku as you died, at the very moment of death. Perhaps it wasn’t so surprising. Japanese culture had become obsessed with the relationship between life and art. There was an increasing belief that the two should never be separated, that a well-lived life was a work of art. Was it surprising that some Japanese poets wanted to try to weave the two together, to make a little tatami of life and art? What better time than at the moment of death? After a lifetime of study, could you be beautiful in three lines? Could you be perfect? Could you reduce it, all of it, your life, down to seventeen syllables?

Farewell … I
pass as all things do
dew on the grass.

“So it all awaited you. Special inks were mixed. A brush of the rarest hair was prepared and left lying near your bed. The softest rice paper was fetched. All this lay waiting for your last moment. The Zen monks who collected the death poems looked for two virtues, two marks of beauty. The first was awa-re, a sense of the sadness of things passing, the way birds at dawn sing like mourners or cherry blossoms fall like tears in the spring. The second virtue was mi-yabi, an attempt to refine oneself. Everything about the poems — their sound, how they looked on the page — was meant to evoke this attempt at refinement, at compactness.”